Qurbani Rules

Masala 1: With reference  to Qurbani, sahibul Nisaab is that the one  that

A) Owns 52 ½ taula of silver (612.4 grams, 19.75 ounces) or 7 ½ taula of gold
(87.48 grams, 2.82 ounces)
B) Or owns the equivalent of the  worth of  those in business possessions or non-business possessions
C) Or owns equivalent of and [cash] or money
And the owned possessions are quite the hajat e asalia [explained in Masala 2].
Masala 2: Hajate asalia, that is,  the items that are necessary for a livelihood. Possessions of those things don't make Qurbani nor Zakat wajib.  just like the house to measure in,  the garments to wear within the summer and winter, possessions the household, animals or cars for transportation, equipment for work, and books for the people of data.

Masala 3: By books,  it's meant the Quran, Hadith, Usool of Hadith, Usool of Fiqh, Ilm Kalaam, Akhlaq, and other religious books. a bit like this, books of drugs are hajat e asalia for a doctor.
Masala 4: Besides this, a quiet copy of books like religious books, Nahw, Sarf, Nujoom, Stories, Deewan, and other books aren't hajate asalia. If their value reaches nisab then Qurbani Rules is wajib.
Masala 5: Quran Majeed isn'thajate asalia for a Hafiz.
Masala 6: Qurbani isn't wajib on a musafir (traveller) albeit he's wealthy. Although, if he wishes to try to Qurbani for Nafl reward then he may do so.
Masala 7: If a  lady has jewellery given to her by her father or the other possessions which she owns which reaches the worth of nisab then Qurbani is wajib on her also.  this is often the order of each year.
Masala 8: If a Malikun Nisaab (owner of Nisaab) does Qurbani in his name on just one occasion and if he's a malik nisaab subsequent year then it's wajib on him to try to Qurbani [for that year]. this is often the order of each year. (Tirmizi)
Masala 9: If malikun nisaab person does Qurbani in someone else’s name besides himself and not in his name then he's a grave sinner. So, if one wants to Qurbani for somebody else then he should make arrangements for an additional Qurbani for the opposite person.

Animals of Qurbani
Masala 10: Male or female camel, cow, buffalo, goat, sheep, and ram are all permissible.
Masala 11: A camel must of 5 years, a cow and buffalo of two years, a goat, sheep, and ram of 1 year. If the animal is younger than this then Qurbani isn't permissible, if older than this then it's permissible,  actually it's better. However, if the six-month old offspring of sheep or ram is so big that from looking from afar the sheep or ram seems like an a-year-old then it's permissible.
Masala 12: it's wajib for a sahibun nisaab to slaughter one goat or to slaughter a seventh of camel, cow, and buffalo, it's not permissible to slaughter a stone seventh of the animal.
Masala 13: To slaughter quite seventh is permissible like five or six persons slaughtering a cow or buffalo, rather, one person may do qurbani of an entire cow.

The Days of Qurbani
Masala 14: The time for Qurbani is from the dusk of dawn on the 10th of Zul Hijjah to the sunset of the 12th of Zul Hijjah, that is, two days and three nights.
Masala 15: the simplest date for Qurbani is that the10th of Zul Hijjah, then the 11th, then the 12th.
Masala 16: it's not Jaiz (permissible) to try to Qurbani before the Salah of Eid within the city.

The Ahkam of Meat and Skin
Masala 17: One may eat the meat of Qurbani himself or provides it to a poor or rich person or feed them, rather,  it's mustahabb (better) that the one who has done the Qurbani also eats some from the Qurabni.
Masala 18: it's best for the one who will do Qurbani than to not eat or drink anything from dusk of dawn on the 10th of Zul Hijjah and when the Qurbani is completed, he eats from its meat.
Masala 19: it's better to divide the meat into three parts in such how that one for the Fuqaraa and Masakeen (the poor and needy), one part for the buddies and relatives, and one part for his own household. If the household persons are many then he my feed all of the meat to his household.
Masala 20: If one did Qurbani on behalf of a dead person then he may eat the meat himself and feed it to his friends and relatives, that is, if the deceased had not made waseeah (willed) this Qurbani otherwise give beat Sada.
Masala 21: If the Qurbani is completed due to a mannat (vow) then one can't eat the meat himself nor can he feed to the rich rather it's wajib to offer it in Sadqa, the vower my be a wealthy or have -not.
Masala 22: it's not permissible to offer the meat to a Kafir.
Masala 23: it's not permissible to offer the leather or meat or any part of it to the butcher or to the one who did the slaughter (for you) as a payment.

Leather of Qurbani
Masala 24: it's not permissible to sell the leather/skin of the Qurbani and convey the cash into personal use. However, one may use the leather/skin for private use.
Masala 25: many of us give the skin to spiritualMadarsas which may be aafdal (best) and therefore the means of getting great reward. At times, it's difficult to send the skin to the madarsas so people sell the skin and send the cash to the madrasas which is additionally no problem.

The Way of Zabh (Slaughter)
Masala 26: Four arteries are to be cut whilst slaughtering. If three of the four arteries are cut or most of the each four arteries are cut then the slaughtered is Halal.
Masala 27: If one purposely didn't say Arabic text (that is,  didn't take the name of Allah) then the animal is haraam. If he forgot then the animal is halal
Masala 28: If one handed over the animal to the butcher before completely slaughtering the animal then the butcher must also say Arabic text before proceeding with slaughtering the animal.
Masala 29: To slaughter in such how that the knife reaches the haraam magz (spinal cord ) or that the top comes off is makrooh (undesirable) but the animal is often eaten, that is, the undesirability is with this action not with the zabeeha (slaughter).
Masala 30: an equivalent order applies for a  ladies does for a  person, that is, the slaughter of a  lady(performed by a woman) is permissible.
Masala 31: The slaughter of a Mushrik or Murtad (performed by them) is dead and haraam.